Unu in Qubur magbissara?

qubur-magbissara

By بن مسعود

بسم الله الرحمن الرحيم

pupudjihan iban sasanglitan tuput pa katunggal sin mahasutchi Allah, tuhan mag pabissara ha unu-unu na in kabayaan niya pavissarahun daing ha mga piyapanjari niya sarta siya in nagdihil libun ha pangatod sin manusiya ha unu-unu na in ghiyaib niya, salawat iban salam pa nabi pilihan mohammad (sallallahu alayhi wasallam) mabut pa katan ahli niya iban pa katan lundang karabat kashahabatan niya.

in Allahu Ta’ala nagpapanjari panagnaan lambang hulaan sin manusiya tudjo pa akhirat, in hulaan ini landu in kipot niya iban tigidlum bitu-bituhan amuna in Qubur, in Qubur ini piyapanjari sin Allahu Ta’ala ha wayruun kabuhi niya, pagka ha kabiyaksahan in unu-unu na wayruun kabuhi in yan dih magbissara, sumagawa ha kakawasahan sin Allahu Ta’ala magpabissara ha unu-unu na makhluk kabayaan niya pabissarahun tanto in Qubur in siya mamissara daing ha ijin pagbaya qudra sin Allahu Ta’ala.

ﺳَﻨُﺮِﻳﻬِﻢْ ﺁﻳَﺎﺗِﻨَﺎ ﻓِﻲ ﺍﻵﻓَﺎﻕِ ﻭَﻓِﻲ ﺃَﻧﻔُﺴِﻬِﻢْ ﺣَﺘَّﻰ ﻳَﺘَﺒَﻴَّﻦَ ﻟَﻬُﻢْ ﺃَﻧَّﻪُ ﺍﻟْﺤَﻖُّ ﺃَﻭَﻟَﻢْ ﻳَﻜْﻒِ ﺑِﺮَﺑِّﻚَ ﺃَﻧَّﻪُ ﻋَﻠَﻰ ﻛُﻞِّ ﺷَﻲْﺀٍ ﺷَﻬِﻴﺪ

Farman sin Allahu Ta’ala: Ha susungun hipakita namu da in mga ayat ( katanda-tanda’an daing ha taas sin àyan iban sin mga maka-àajayib makhluq namu ha katilingkal liyukupan sin dunya iban binaybayan) iban sin yan duun ha mga ginhawa baran nila, ampara tumarrang kanila yan sin bunnal tuud in Qur’an (iban sin nagdā kaniya). Unu dī paka mamarahi dalil kanila sin kasabunnalan sin Tuhan mu iban bunnal tuud siya ra in saksi ha unu-unu katan.

ha ayat ini biyayta sin Allahu Ta’ala sin hipakita niya ra in mga Ayat (katanda-tandaan daying ha taas sin àyan iban ha mga makhluk maka-àajayib daing ha liyukupan dunya ini, lamud daing ha mga tanda hipakita sin Allahu Ta’ala in unu-unu na kabayaan niya pabissarahun daing ha mga piyapanjari niya.

ﺇِﺫَﺍ ﺯُﻟْﺰِﻟَﺖِ ﺍﻷَﺭْﺽُ ﺯِﻟْﺰَﺍﻟَﻬَﺎ، ﻭَﺃَﺧْﺮَﺟَﺖِ ﺍﻷَﺭْﺽُ ﺃَﺛْﻘَﺎﻟَﻬَﺎ، ﻭَﻗَﺎﻝَ ﺍﻹِﻧﺴَﺎﻥُ ﻣَﺎ ﻟَﻬَﺎ، ﻳَﻮْﻣَﺌِﺬٍ ﺗُﺤَﺪِّﺙُ ﺃَﺧْﺒَﺎﺭَﻫَﺎ، ﺑِﺄَﻥَّ ﺭَﺑَّﻚَ ﺃَﻭْﺣَﻰ ﻟَﻬَﺎ.

Farman sin Allahu Ta’ala: Apabila majugjug na in lupah sin jugjug landu in kusug, iban paguwaun na sin lupa in sabarang nakalulubung duun kaniya ( daying ha mga parbandahara’an sin mga miyamatay), iban namung na in manusiya ha kadahit iban damag, mayta na ini jimugjug iban mayta na baha ini nabulangkahit pa guwa in halaum niya, Qiyamat na?! Duun ha adlaw yan mamung na in lupa mamaytai sin kakahinang sin manusiya ha babaw niya, sabab karna bunnal tuud in Tuhan mo (Ya! Muhammad saw) nagwahi nagdaak kaniya.

mataud in daing ha mga ayat halaum sin Qur’an namayta sin bunnal tuud in daing ha mga makhluk piyapanjari sin Allahu Ta’ala wayruun kabuhi iban wayruun kapatot mamissara ha wakto dunya in sila yan sumaksi mamissara sin kakahinang sin manusiya ha adlaw akhirat daing ha pag baya sin Allahu Ta’ala.

in katan anggawta baran mamissara sumaksi sin kakahinang sin kita ha wakto dunya, labi awla in Qubur mamissara da isab siya labay daing ha pagbaya sin Allahu Ta’ala.

قال عليه الصلاة والسلام ( يقول القبر للميت حين يوضع فيه: يا ابن آدم ما غرك بي). أخرجه الطبراني في معجم الكبير ج ٢٢ رقم ٩٤٢
Sabda sin rasul (sallallahu alayhi wasallam) ( mamung in Qubur ha mayat ha wakto siya hibutang palaum niya: ya kaw anak apuh sin Adam unu in nakatipo kaymo ha kiyalupa mo kako (unu aun daka tiyatagama muyan daing ha mga ammal ha wakto kaw mari kako) kiyapaguwa hi imam tabarani ha kitab mu’jamul kabir vol.22 umbul 942

عن ابن عباس رضي الله عنه قال عليه الصلاة والسلام: تجهزوا لقبوركم فإن القبر له في كل يوم سبع مرات يقول: يا ابن آدم ترحم في حياتك علي نفسك قبل أن تلقاني. رواه الديلمي

Daing kan ibno abbas (radiyallahu anhu) nagsabda in Rasul (sallallahu alayhi wasallam) pag tagamahi niyo in paquburan niyo kalna bunnal tuud in qubur yan ha tiyap-tiyap adlaw mamissara siya makapito : Ya kaw anak apoh sin Adam malamma (way kusug way gaus) kaulungi in kabuhi mo duun ha ginhawa baran mo ha wakto in ikaw magbak iban ako (pakaya in kabuhi mo ha pag ammal marayaw ha wala pakaw nagbak iban qubur mo). riwayat hi ad-daylami

عن عبد الله بن عمرو بن العاص (رضي الله عنه ) إن القبر يكلم العبد إذا وضع فيه فيقول: يا ابن آدم ما غرك بي؟ ألم تعلم أني بيت الوحدة؟ ألم تعلم أني بيت الظلمة؟ ألم تعلم أني بيت الخوف؟ يا ابن آدم ما غرك بي؟ لقد كنت تمشي حولى قددا. مصنف ابن أبي شيبة ج ٧ رقم ٣٤٧١٤

Daing kan abdullah ibno amru ibnul a’s (radiyallahu anhu) : Bunnal tuud in Qubur mamung siya ha èpun apabila hibutang na maun kaniya, laung niya: Ya kaw anak apuh sin Adam unu in nakatipo kaymo ha kiyalupa mo kako (unu aun daka tiyatagama mo daing ha mga ammal marayaw ha wakto kaw mari kako)? unu wala muka kaingati in ako ini hulaan tunggal (wayruun maiban sin manusiya maghula halawman niya malaingkan tuput in ammal niya)? unu wala muka kaingati in ako ini hulaan tigidlum bitu-bituhan? unu wala muka kaingati in ako ini hulaan landu makabuga? ya kaw anak apuh sin Adam unu in nakatipo kaymo ha kiyalupa mo kako (nagtagama dakaw ammal marayaw ha wakto kaw sumud mari kako)? bukun ka in kiyaawnan mo ha wakto ha babaw gumi pakaw in ikaw magpanaw ha taykuran ko ha diin-diin na in hantang kahalan mo. musannaf ibni abi shayba vol. 7 umbul 34714

ya Allah salamata kami daing ha ajab siksa halaum paquburan, subhanallah mahasutchi in Allahu Ta’ala magpabissara ha qubur hasupaya mabilang banda ha bangsa manusiya hasupaya makapag tagama in kita luto ammal marayaw ha wakto in kita maghula na duun kaniya.

bunnal tuud in Qubur hulaan tigidlum iban hulaan landu makadahit iban makadamag, kalna maghula in kita manusiya halaum niya tunggal isa-isa ta ha wayruun iban ta, dih ta kaingatan in mananap maun kato bang unu kalna sin katigidlum niya, hangkan patot tuud suby nato pag tagamaham in susungun nato ha adlaw akhirat, ampa in panagnaan lambang sin akhirat amuna in Qubur.

duun halaum paquburan in kita tanyahun sarta kananaman tana in ne’mat tungbas sin hinang ta marayaw, damikyan duun halaum paquburan kananaman tana in tungbas siksa sin kakahinang ta mangi ha wakto in kita ha dunya, hangkan suby nato ini pagtagamaham iban dih lupahun kalna in siya (qubur) namimissara na nagbabanda kato sin papata niya.

قال عبدالله بن عميد بن عمير: يجعل الله للقبر لسانا ينطق به فيقول: ابن آدم كيف نسيتني؟ ألم تعلم أني بيت الدود و بيت الوحدة و بيت الوحشة؟
Laung hi abdallah bin umaid bin umair (kiyaridaan sin Allah) : papanjarihan sin Allahu Ta’ala in Qubur dila hipamissara niya ampana siya mamung :Ya kaw anak apuh sin Adam biyadiin in kiyalupa mo kako? wala muka kaingati in ako ini hulaan sin mga oud iban hulaan tunngal wayruun makaiban kym iban hulaan tattap ikaw in halaum niya (masigpit iban makabugah makasusa ha wayruun maiban mo halaum niya malaingkan tuput in ammal mo).

tabiat sin kita manusiya apabila in kita makananam iban makasakup kasigpitan tanto in yan mahunit ta kalupahan, na in paquburan suby ta dih kalupahan kalna biyabayta niya na kato asal bang biyadiin in sigpit niya paghulaan bang in kita makasud kaniya ha wayruun ammal ta marayaw tiyatagama.

in Ameeral mo’minen (radiyallahu anhu) bang siya makalabay ha qubur mag dangul-ngul siya magtangis kalna sin bugah niya makapaghula halaum niya, kalna sin amuna yaun in sa sigpit-sigpit na hulaan ha puas sin narka.

in Allahu Ta’ala asal nagbabanda kato halaum sin kallam niya mulliya sin tungud parihalan sin paquburan, damikyan in junjungan nato nabi mohammad (sallallahu alayhi wasallam) nag amay-amay da isab kato niyo papag tagamahum luto ammal marayaw kalna sin in hulaan qubur landu makabugah iban landu in kabinsaan halaum niya bang wayruun ammal marayaw in diyara ta luto palaum niya, ampa sipat sin rasulullah kato niyo in qubur pa duwa hal.

إنما القبر روضة من رياض الجنة أو حفرة من حفر النار
sabda sin Rasul (sallallahu alayhi wasallam) sabunnal tuud in qubur duun naka in siya halaman daing ha halaman sin Surgah atawa lungag daing ha lungag sin api narka jahannam.

magpatilibun kita niyo pa Allahu Ta’ala daing ha ajab siksa halaum paquburan sarta magmuhut-muhot kita huminang ammal marayaw supaya daman aun mara nato luto pa adlaw susungun nato.

bang aun imamu in yadto kiyawa namo daing ha kitab iban sunnah bang aun wala imamu in yadto daing ha panasati sin shaitan kamo, ukab in lawang sahawi maun kaniyo.

Happiness and Misery in the Grave

Question: I want to know what will one face immediately after death, in the grave. Where will be one’s soul till the Day of Judgment? Another question is: what are the surahs or supplications that can be read to ease the grave pain? Also, please tell me about as-siratul mustaqim (the straight path over Hellfire on the Day of Judgment).

Answer: Salam Dear Sister,

Thank you very much for your question and for contacting Ask About Islam.

Sheikh Hamed Al-Ali, instructor of Islamic heritage at the Faculty of Education at Kuwait University and imam of Dahiat As-Sabahiyya Mosque, says:

“The verse of the Quran where Allah, Exalted be He, tells about the dead people says what means:

{And behind them is a barrier until the day when they are raised.} ( Al-Mu’minun 23:100)

“This means that behind dead people there is a world of barzakh where they will stay until the Day of Judgment. No dead person can exceed the stage of barzakhAl-barzakh means interval or a barrier between two things, and technically it stands for an intermediary stage between this life and another life in the Hereafter; it’s an interval between death and the Day of Resurrection.

A number of hadtihs state that if the dead person is righteous in his/her life, he/she will be in one of the gardens of Paradise. His/her soul will be in Jannah (Paradise) just like the souls of martyrs will be in Jannah. But this will be different from entering Paradise in the Hereafter. However, if the person does not comply with the rules of Allah in this life, he/she will be in one of the pits of Hell-Fire.”

As far as the question of punishment in the grave is concerned, it is directly proved by authentic hadith of the Prophet (peace and blessings be upon him). Though the Quran does not directly mention it, Muslims must believe in it without doubt since it is based on the authentic Sunnah of the Prophet (peace and blessings be upon him).

Sheikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states:

“While one does not find any explicit mention of punishment in the grave in the Quran, such punishments are definitely mentioned in the authentic Sunnah of the Prophet (peace and blessings be upon him) which we must accept as valid because rejecting these will be akin to rejecting the Quran itself.

The Prophet (peace and blessings be upon him) has been entrusted not only with the duty of conveying the Quran to us, but also with the task of explaining its teachings. Therefore, we must accept such narrations of the Prophet (peace and blessings upon him) as being part and parcel of Islamic teachings that must be adhered to without questioning.

Having said this, I must add that matters of punishment in the grave or what happens after death, including Heaven and Hell, are all beyond the limits of human cognition and, therefore, we must not speculate about them based on our limited human reason. To use reason to judge or evaluate such matters is no different from using a scale meant for measuring gold to weigh a mountain.”

Excerpted, with slight modifications, from: Canadian Muslim News.

Regarding your question about the straight path, we believe that as-sirat (path over Hellfire on the Day of Judgment) is set up over Hell. People pass over it according to their deeds, the first of them as fast as lighting, then as fast as wind, then as fast as birds, and then as fast as a running man.

The Prophet will be standing on the path saying “Lord, Save! Save!” as some people’s deeds will fall short. Some of them will come crawling. At both sides of the path there are hooks designed to take whom Allah wills: some are saved but bruised; others are thrown into Hell (Al-Bukhari and Muslim).

Muslims believe in all that is mentioned in the Quran or the prophetic sayings concerning that Day, may Allah save us from its horrors. A great asset to believers is the Muslims’ belief in the intercession ( shafa`ah) of Prophet Muhammad (peace be upon him) for good people to enter Paradise. This intercession is exclusively limited to Prophet Muhammad (peace be upon him).

Excerpted, with slight modifications, from: Islam World

.

The two distinguished scholars supplied us with a very good answer (may Allah reward them for their good deeds).

However, I want to mention another idea about the grave and its torment. Allah Almighty says in the Quran what means:

{Say: O my servants! who have acted extravagantly against their own souls, do not despair of the mercy of Allah; surely Allah forgives the faults altogether; surely He is the Forgiving the Merciful.} (Az-Zumar 39:53)

This great verse in the Quran makes us feel so optimistic that we have a God Who is All-Knowing, the Most Forgiving and the Most Merciful.

So, why do we restrict ourselves to thinking of the torment of the grave when we have this verse? Are we in a position to judge our own actions? Why not think of the great pleasure we are to have in the grave, in sha’ Allah, if we are obedient servants?

The grave, dear sister, might be a place of blessings as well as a place of Hellfire. We need to be sure that our deeds are not to be judged by an oppressor God; that’s why we only need to take care of our own actions and try to act according to what Allah Almighty commands us to do—the five daily Prayers, fasting, and so on. That’s why we need to leave the judgment to the Most Merciful God Who will never be unjust to us.

I hope that this answer is satisfactory. Thank you and please keep in touch.

Salam.

 

http://www.onislam.net/english/ask-about-islam/faith-and-worship/islamic-creed/166286-happiness-and-misery-in-the-grave.html

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